Then He Bowed His Head and Died

While the “glory hallelujahs” still ring in the ears of the disciples, while the songs of “Hosanna! Blessed is He!” still echo through the streets of Jerusalem, Jesus goes on walking in the shadow of what restoring broken lives will cost, a toll only He can pay.

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From habit His footsteps take Him to the garden of gnarled olive trees and rugged rocks where He has so often gone in the night to pray away the burdens of His heart.

But tonight in Gethsemane the heaviness will not go away.  “Drink ye all of it,” He had said just hours before to His friends as they shared the Messiah’s cup, the cup of the new covenant.  How could they know what now brimmed from the cup He has to drink?  It doesn’t hold the sweet wine of companionship, this cup that now stands like a yawning chasm before Him.  He sees the past in the cup, and the future.

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He sees the sick perversions of every Sodom and Gomorrah, the bloody wars of violence of brother against brother, the betrayals of trust against the innocent.  He hears the cries of children violated and abused, the sobs of the wounded battered in body and broken in the spirit, the angry shouts of men in streets where violence tears relationships apart, the bitter voices of young men who have no one to trust.

In this cup He sees teen-agers writhing in the muddy battlefields of some insane war, crying for the mercy of dearth.  He sees long lines of naked Jewish men, women, and children marching, marching toward long grey buildings whose smokestacks belch the sickening stench of burning flesh.  In this cup He sees unborn children and their child-mothers who weep at night for the lost childhoods of them all.

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And there is silence in the cup – the long, empty silence that widows know when there is no one to talk to.  The uncomfortable silence as thick as a cement wall between fathers and sons who have never found a way to love or be loved, the panicked silence of mothers who wait for word from lost daughters, the desperate silence of children who wait for an alcoholic parent to burst into the room where they cower terrified in the darkness.

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He sees all the violations, and the pain, all the brokenness from Eden to Gethsemane, and from Gethsemane to the end of time.  Since Bethlehem He has walked this earth as a man with all the human limitations…except one:  He has the terrible awareness of God.  And this awareness eats at His soul, confirming that he must not only see all of this pain in the cup, but He will have to experience all of it – become both victim and violator – yes, become sin itself, if the lost children of the Father are to ever be restored to wholeness.  This terrible awareness is more than a human body was ever meant to bear.  Drops of blood begin to rupture from the pores of His forehead as if they were drops of sweat.  He turns for the support of a friend, for someone to just be there for Him in this hour.  

But his friends are asleep.  Human companionship is no match for the commitment this relationship demands.  He will drink alone – as He has walked alone from Eden to Gethsemane and now from Gethsemane to Golgotha.  The road He must take will be called “Sorrow”.  The “Man of Sorrows” must walk “Sorrow Street”, and He must go alone.

From the Musical "Then Came The Morning"

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It's Okay to Laugh

It had been a happy day, climaxed by a fun evening, especially for a little three-year-old girl who had managed to cajole her daddy into chasing her around the house playing hide-and-seek and then to crawl under the big dining room table with a blanket to “play tent.”  Now it was bedtime, a bounce-up-and-down, giggly bedtime.  I finally managed to stuff two wiggly legs and two flying arms into a pair of pajamas and to complete the routine, including reading from her favorite bedtime book, Jokes for Children.  When it was time to pray, the giggling was only muffled.  When her prayer finished, I began an adult type lecture on reverence.  Her tiny voice, serious now, finally interrupted, “Why, Mother? Doesn’t God allow laughing?”

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Good question, especially in this time of sobering news and legitimate fears of a viral enemy we can’t see.  Worry about the future gnaws away at our joy like a rat that’s taken up residence in the pantry.

I’m not sure where the notion came from that if it is fun, it can’t be Christian.  It certainly didn’t come from Jesus, who, though He was a “man of sorrows and acquainted with grief,” also taught that joy was the earmark of the forgiven, and ultimately drank the cup so that our “joy might be full.”

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Jesus hung out with his friends, avoided arguments, and used story to impart eternal truths.  He was criticized for having too much fun and for refusing to keep his distance from people of questionable reputation.  People loved so much to hear him speak that they walked miles in sandaled feet, climbed mountains, and caused crowding problems in the marketplace just to be where he was. He had a great sense of humor--painting word pictures of cramming camels through the eye of needles and digging two-by-fours out of the eyes of those who quibbled over specks of dust.

He started his public ministry at a wedding party, loved topping a great fish story, talked to babies when his disciples jockeyed for position, and threw the biggest lakeside picnic in history.

Yet now, more than 2000 years later, there are still folks who wonder if it’s all right with God if we turn off the paralyzing news long enough (or entirely) to sing or laugh or tell jokes that don’t always end in an altar call.  Judging by the number of people we’ve met over the years who have turned their back on church because of harsh and heavy-handed religion, maybe it’s time we lightened up and actually enjoyed and shared some of the joy our Lord paid so dearly to buy us. Didn’t He say that His “yoke was easy”?

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I remember two great stories from the earlier days of gospel music. Once there was a couple of singers who were critical of the fun one of the newer quartets was having in the concerts and announced that if they got into the group they would quit all of that entertaining and just minister. Jake Hess was sitting in the audience listening to this newly organized group. After about 30 minutes, he turned to a friend and said, “Well, they must be ministering; they sure aren’t entertaining.”

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When the Statesman were at their prime and appearing on nationally sponsored television shows, reporters would often ask Hovie Lister if he considered what they were doing ministry or entertainment. He would answer, “Yes. Yes. Next question.”

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The truth is we live in an intense world plagued by monumental problems that bombard us all day long. Most of us face financial crises, physical challenges, family issues, national fears, and spiritual setbacks. As Wordsworth said, “The world is too much with us; late and soon, getting and spending we lay waste our powers…”

The pandemic must not totally eclipse our gratitude and hope. We need a break. We need to stop down, take a deep breath and two steps back from it all to get some perspective. We need to laugh. We need to run and play. We need a tension-free conversation over a slowly consumed meal. We need a joyful on-line concert, a thought-provoking movie, or good joke around the table.

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Then, maybe we can start tomorrow with our minds cleared, our spirits lifted, and our energy restored. For me it helps to read a great book or walk by the creek or dig in the garden.  Bill and I like an evening by ourselves or by the firepit or in the woods or watching a great DVD.

One night we had what seemed to be and especially spiritually and artistically satisfying Homecoming Concert.  Afterwards, an attractive middle-aged lady stopped me and began to tell me how she loved the evening and how much it meant to her. I thought maybe she would mention the depth of one of my lyrics to a song, or the impact of some deep concept one of the other artists had shared. But no. Instead, she said, “I have not laughed this hard in years. I’d almost forgotten I could. And you have no idea how much I needed to laugh. Thank you all for tonight.” Now I ask you: was what we were doing ministry? Was it entertainment? Yes. Yes. Next question.

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The Alabaster City

I’ve always thought our national anthem should be “America the Beautiful”.  It captures so much of what America is on her best days.  (And it is easy to sing!). It pictures the unparalleled geographical variety of this vast country, much of which Bill and I as traveling troubadours have been privileged to experience.

Photo by Angela Kellogg

Photo by Angela Kellogg

Historically, this has been a nation formed from vast migrations of peoples from all over the world, yet whatever our countries of origin, there is a corresponding terrain in America to make us feel at home. Rugged coastlines? They are here in both our northeastern and northwestern states.  Vast plains covered with miles of golden grains and grasses?  The belly of America is the breadbasket of the world.  Parched arid deserts?  Ah, yes, we have those, too, stretching for miles across the badlands with shifting sands hot enough to scorch the toughest of the brave.  There are the painted deserts and the red rocks, rocks bigger than a cathedral, but looking more like stacked giant loaves of baked bread.  Did your family immigrate from the high mountains? There are in America the great Rockies with peaks to take your breath away or the mist-shrouded Smokies covered with forests so green and lush even artists never tire of trying to capture their mystery and nuances of color as the seasons change.

Photo by Lucas Finley

Photo by Lucas Finley

Did your ancestors make their living from the sea?  The Great Lakes are seas with—can you believe it?—fresh water fed by deep springs; great boats can sail from “sea” to “sea”.  And what of those warm countries where magnolias perfume the night air, and giant pines drop pine cones as big as your head, where peaches and sweet apricots fall in juicy, golden pools and where oranges and grapefruit drop in your own back yard?  We just call that the South.

Photo by Angela Kellogg

Photo by Angela Kellogg

So this song captures the endless variety of a great land “from sea to shining sea.” But it captures much more than a welcoming terrain and breathtaking vistas.  It captures the character of people who have endured, suffered, and persisted in believing that there must always be a cause worth dying for.  While admitting that our country has not always been noble and admirable, we have sought to forgive each other our short comings and have aspired to higher goals and better character.  We have chosen to never give up even on ourselves.

The song encourages us, when we are too reactionary and sometimes downright vindictive, to pray for more self-control and to ask God for the character to show mercy instead of revenge.

Oh, beautiful for patriot dreams that see beyond the years
Thine alabaster cities gleam undimmed by human tears.

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If we who love our great land lose our vision, our drive to keep believing that there is a dream out there for a more perfect union and an ideal that could become a reality, we will slide into the oblivion of lost nations and forgotten people.  If we accept more and more as the norm, filthy streets, polluted waters, crumbling infrastructure, and children crying in the night because there is no one sober or sane enough to feed them, we will quit singing any national anthems or respecting any song of freedom.  If through the darkness we stop pressing toward the goal of “alabaster cities” that gleam in the dawn of a new day, “undimmed by human tears”, we will be destined to disintegrate into dust and end with a whimper.  If violence replaces graciousness, if anger eclipses mercy, if rancor drowns out laughter and misery extinguishes the flame of hope, there will be no nation and, eventually no such thing as beauty or aspirations.

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It is we who belong to another Kingdom, who are called to be light in the darkness,  yeast in the loaf, salt for preserving and bringing out the delicious savor—it is we who must daily lift our nation’s aspirations to  a better city, a new standard, a more worthy goal. 

Until this nation has a new birth of freedom, we must hold high a more holy model and work to realize a more compassionate community by living—each of us every day—in a way that convinces the desperate that at least in our corner of the world God’s Kingdom can come on earth as it is in heaven.

America the Beautiful

O beautiful for spacious skies, for amber waves of grain
For purple mountain majesties, above the fruited plain
America, America, God shed His grace on thee
And crown thy good with brotherhood, from sea to shining sea

O beautiful for Pilgrim feet, whose stern impassioned stress
A thoroughfare for freedom beat, across the wilderness
America, America, God mend thine every flaw
Confirm thy soul in self control, Thy liberty in law

O beautiful for heroes proved, in liberating strife
Who more than self their country loved, and mercy more than life
America, America, May God they gold refine
Till all success be nobleness, and every gain divine

O beautiful for patriot dream, that sees beyond the years
Thine alabaster cities gleam, undimmed by human tears
America, America, God shed His grace on thee
And crown thy good with brotherhood, from sea to shining sea

Katharine Lee Bates

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